The exhibition at the Haus der Kulturen der Welt
in Berlin demonstrates the intellectual commitment between the 1960s
and 1970s, mostly in California, starting from the Whole Earth Catalog, Stewart Brand's manual, that Jobs considered the forerunner of Google.
The
Blue Planet is the image of the Earth seen from space and has been one
of the most popular icons of recent times, having replaced the Mushroom
Cloud – the symbol of the post-war period and the Cold War.
Stewart Brand picked it in 1968 for the cover of the first issue of his Whole Earth Catalog,
hoping it would make human beings see the Earth as a single place where
racism and intolerance would shy into insignificance when viewed from a
distance and as part of such a large universe.
The Whole Earth Catalog
was a manual encouraging people to create their own environment and
lifestyle and to see the Earth as a precious asset to be respected and
nurtured through knowledge.
“We are gods”, said Brand in 1968 when speaking about his Catalog “At a time when a New Left was calling for grass-roots political (i.e., referred) power, Whole Earth eschewed politics and pushed grassroots direct power – tools and skills. At a time when New Age hippies were deploring the intellectual world of arid abstraction, Whole Earth pushed science, intellectual endeavor, and new technology as well as old.”
“We are gods”, said Brand in 1968 when speaking about his Catalog “At a time when a New Left was calling for grass-roots political (i.e., referred) power, Whole Earth eschewed politics and pushed grassroots direct power – tools and skills. At a time when New Age hippies were deploring the intellectual world of arid abstraction, Whole Earth pushed science, intellectual endeavor, and new technology as well as old.”
“The Whole Earth” exhibition at the Haus der Kulturen der Welt
speaking on behalf of this approach, a demonstration of an intellectual
commitment that has turned its focus to the decade between the 1960s
and 1970s, mostly in California – a fertile and propitious terrain for
the development of the American counterculture, a historical forerunner
of that which shortly followed called the “Californian Ideology”. The
legacy of the hippy culture and its fusion with cybernetics, the
hard-won battles and ensuing projects linked to ecology and the
environmental heritage, the fusion of black and white music and that of
the dissidents, psychedelics and digital culture. California über Alles
sang the Dead Kennedys in the 1980s. The curator Anselm Franke, along
with Diedrich Diedrichsen, conveys this political, cultural and social
vibrancy with the same intensity of its origins and growth, adopting
visual, exhibition and scientific expedients that sustain Stewart
Brand’s fundamental idea.
Written texts,
archive images and video and audio recordings can be enjoyed on
mini-displays installed on printed panels. These form micro theme-rooms
inside the space that symbolises Western Modernism. The mobile stools
that visitors can move at their will and convenience to enjoy the
individual records convey a fluid and functional mobility. A section on
psychedelic research and the experimental cinema, with Stan Vanderbeek’s
Manifesto, Land Art and ecology works and experiments by Nancy Holt and
Robert Smithson, the Beat Generation and its influence on music and
performances including, to mention but one, a Lawrence Jordan film.
Visitors can listen to music – from Bob Marley’s “Exodus” in the Babylon
section to “We Can Be Together” sung by Jefferson Airplane in 1969 even
though they were “outlaws in the eyes of America”.
Renowned Otolith 1 work in the Otolith group’s
trilogy which, as described by Brian Rogers, “evokes a non-metaphorical
weightlessness of alien intimacy” to pictures by Jack Goldstein
capturing “the spectacular instant” of natural and scientific phenomena.
This exhibition is a true statement and a fascinating experiment in how an institution known as a “house of culture” can pursue its informative, scientific and communication aims.
This exhibition is a true statement and a fascinating experiment in how an institution known as a “house of culture” can pursue its informative, scientific and communication aims.
Not
strictly speaking a museum that conducts experiments and exhibits
products of artistic research but a public institution with broader aims
and objectives that relates to the mass public, raising its awareness
and involving it in a concept of culture.
The decision to be represented by someone like Anselm Franke, a curator with the finest of intellects and unquestioned ability, is also interesting. Even on his debut here, Franke impressed people with the great insight with which he conceived and staged the theme of animism, an exemplary result on his Ph.D subject. I appreciate and admire the professionalism and depth with which certain themes widely represented and at risk of generalisation in the public domain have, instead, been dealt with and become a part of what, in its own small way, is a keystone not only of the scientific/curatorial approach but also of the even more important one of the work/spectator dialectic.
The decision to be represented by someone like Anselm Franke, a curator with the finest of intellects and unquestioned ability, is also interesting. Even on his debut here, Franke impressed people with the great insight with which he conceived and staged the theme of animism, an exemplary result on his Ph.D subject. I appreciate and admire the professionalism and depth with which certain themes widely represented and at risk of generalisation in the public domain have, instead, been dealt with and become a part of what, in its own small way, is a keystone not only of the scientific/curatorial approach but also of the even more important one of the work/spectator dialectic.
It is
symptomatic of a crucial moment in history that something similar should
also have happened at Berlin’s Kunstwerk, which a year ago hosted
Arthur Zmijewski’s controversial Biennale. In the same city but in a
totally different institution and one with totally different aims, the
curator Ellen Blumenstein, who recently took over as director, developed
a wholly unusual exhibition by institutional standards. She then asked
Nedko Solakov to translate the visual layout of her extensive curatorial
project in the revamped spaces of the Kunstwerk with his texts and
drawings – a sort of expanded statement in which each visitor has a
chance to enter into direct dialogue with its programme and strategies,
expressed in the form of teasers and even with an Avatar of Ellen
herself.
At a time in
history when contemporary art (as too politics) needs to rediscover its
rapport and dialogue with the public, two institutions have sought to
pursue this aim in different manners and forms, here in Berlin.
In his
Commencement address to Stanford University in 2005, Steve Jobs spoke
the words “Stay Hungry, Stay Foolish”. Jobs was quoting Stewart Brand
(who also invented the term personal computer). His Catalog was
repeatedly mentioned and Jobs considered it the forerunner of Google.
Seeing this exhibition is an ideal exercise in putting this statement
into practice. Don’t forget where you are coming from or where you are.
The universe is immense. Martina Angelotti (@martinanji)Article from here.
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